In 1 Samuel 3:13, God explains to the boy Samuel that he will hold Eli to account, not for what he has done personally, but for what he has allowed to continue under his watch:

“And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God, and he did not restrain them.” (ESV, my emphasis)

As is often the way in the Bible, our attention is drawn to insignificant people who find themselves at the centre of God’s purposes for the world. This is the first and the last that we hear of the Hebrew midwives Shiphrah and Puah.

Joseph’s brothers must have very sore backs by now. Since they first came to Egypt looking for food they have repeatedly bowed low, even prostrated themselves before their brother. They hated his prophetic dreams, but they cannot escape their fulfilment.

It was one thing, in fulfilment of Joseph’s dreams, for his brothers to bow down before him; quite another thing for Judah to prostrate himself before his brother Joseph and offer himself up in place of Benjamin.

Just as Judah had left his personal seal and staff with his daughter-in-law Tamar (Gen 38), so Joseph now leaves his cloak with Potiphar’s wife. But how different Joseph is to his brother! Just as when his brothers stripped his cloak off him and threw him into a pit, so now, Joseph is an innocent victim.

I don’t know the history behind hymn mashups, but I wish someone would rewind it, so that we can just get back to singing the old hymns without mashing them up into an unpalatable sandwich that has too many discordant flavours.

Jacob had spent his whole life, even from the womb, grasping, scheming and striving. After having finally escaped from Laban, after twenty years of toil (Gen 31:38, 41) and mutual trickery in exile, he prepares himself for re-entering the promised land.

What God had said to Abraham (15:1), he says to his son Isaac. The life of faith involves fearing God rather than people, recognising that he is powerful enough to overcome every obstacle to the fulfilment of his promises.

The sign of the Abrahamic Covenant, the sign of circumcision, was “in your flesh” (Gen. 17:13), where it simultaneously marked God’s extraordinary promise and Abraham’s complete impotency.

Sin is personified by God as a beast crouching at the door, seeking, presumably, to overpower Cain. Just as Adam was tasked with ruling over the beasts of the field, so Cain must rule over sin. In the very next verse it is Cain who rose up against his brother, himself acting with animalistic violence.