Several years ago, in about 2009-10, I read three books on the Rwandan Genocide. I can’t remember what prompted me to engage such a grim topic at the time—perhaps it was watching Hotel Rwanda—but I remember the gloom that settled over my soul for days afterwards.

The sixth instalment in a series on Matthew 7:15-23, continuing to think about what it means to recognise wolves by their fruit (Matthew 7:16, 20). This post considers how the fruit test gets misapplied as a performance test.

The fifth instalment in a series on Matthew 7:15-23. This and the next post consider how in practice we can recognise wolves by their fruit (Matthew 7:16, 20). In this post I look at what doesn’t count as good fruit, and how to apply the fruit test as a paternity test.

The fourth instalment in a series on Matthew 7:15-23. This and the next two posts consider the meaning and application of Jesus’ words, “You will recognize them by their fruit.” It is easy to misunderstand and misapply Jesus’ words, because we treat the fruit test as a performance test, rather than a paternity test.

This is the third instalment in a series on Matthew 7:15-23. We turn our attention to the prophet-wolves’ activity, seeking to discern it from the metaphor itself, the OT background (see the previous post), and the context and concerns of the Sermon on the Mount.

Jesus presents the enemies of his kingdom from three perspectives: (1) with respect to their religious office or function, they are false prophets; (2) with respect to their inner nature, they are ravenous wolves; and (3) with respect to their outward appearance, they wear sheep’s clothing.